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Lord Singh has questioned the government’s inequitable approach to the issues of genocide and human rights abuses.

During a recent debate centering on the 1915 atrocities by the Ottomans, peers discussed the need for Britain to recognise the genocide against Armenians, Greeks and Assyrians.

Lord Singh disappointed at the governments position on the mass killing of Sikhs in India, said:

‘My Lords, is the Government’s response to genocide and human rights abuse predicated by who does it and where it occurs? I ask the question because when I raised the issue of the mass killing of Sikhs in India about a year ago, I was told that that is a matter for the Indian Government.’

The Director of the Network of Sikh Organisations (NSO) Lord Singh of Wimbledon has asked the government for parity in tackling hate crimes against all communities, not just Muslims.

A Muslim Peer, Baroness Afshar tabled a question leading to a debate last week:

“To ask Her Majesty’s Government what measures they have put in place to counter the impact of Islamophobia and stigmatisation on young Muslims.”

During the debate Lord Singh asked the government:

“My Lords, is the Minister aware that ever since 9/11 there has been a huge increase in the number of attacks on Sikhs and Sikh places of worship in cases of mistaken identity? The most recent case was a machete attack on a young Sikh dentist in south Wales, which was described on “Newsnight” as Islamophobia. Does the Minister agree that hate crime is hate crime against any community, and that it should be tackled even-handedly, irrespective of the size of the community?”

Baroness Williams of Trafford, The Parliamentary Under-Secretary of State, Department of Communities and Local Government responded in agreement:

“The noble Lord is absolutely right—hate crime is hate crime.”

The backlash to Islamic extremism is particularly heightened following terror attacks. The Sikh community is an example where bigots target the ‘Muslim looking other’ in the wake of terrorist atrocities like 9/11 and 7/7. In his book, My Political Race former government Minister Parmjit Dhanda revealed how a pig’s head was thrown in his drive following his 2010 election defeat.

Racial prejudices have also motivated hate crimes against minorities. Last Week Mold Crown Court found Zack Davies a ‘white supremacist’ guilty of trying to behead a Sikh dentist in a machete attack. Davies was reported to have taken inspiration from Jihadi John, and to have chosen his victim because of his race not religion.

The government has pledged it will support the recording of anti-Muslim incidents as well as anti-Semitic, across all UK police forces. There are currently no plans in place for hate crime victims from other minority faiths.

The NSO has written to the government in light of the current strategy, which we believe urgently requires a more inclusive approach

 

 

THOUGHT FOR THE DAY – 16/06/15

June 19th, 2015 | Posted by Singh in Thought for the day - (0 Comments)

Today is the anniversary of one of the most important events in Sikh history; the martyrdom of Guru Arjan, the 5th Guru if the Sikhs. There are two important aspects of this anniversary: the circumstances that led to the martyrdom, and the traditional way it’s commemorated.

Guru Arjan was a renowned poet and scholar who lived at a time of acute religious bigotry- not very different from that in many parts of the world today. The Guru made it his life’s mission to replace suspicion and hatred between faiths with tolerance and respect.

Guru Arjan was the main compiler of the Sikh scriptures known as the Guru Granth Sahib. In it he included some Hindu and Muslim verses to emphasise a fundamental Sikh teaching that no one religion has a monopoly of truth. The Guru took this respect further by asking a Muslim saint to lay the foundation stone of the famous Golden Temple at Amritsar and also placed a door on each of its four sides as a symbol of welcome to all from any spiritual direction.

Such sentiments proved too much for the rulers of the day who taught there was only one true religion and the Guru was slowly tortured and killed in the heat of an Indian June.

In the traditional Sikh commemoration of the martyrdom, there is no show of anger or bitterness, but a simple remembrance of the Guru’s suffering by serving cool sweetened lime water or other soft drink to all who pass by Sikh homes or gurdwaras.

I thought of the Guru’s teachings, his martyrdom and the lack of bitterness while attended a huge political rally in Paris over the weekend as part of a delegation of parliamentarians from different parts of the world. The rally of more than 100,000 was organised by Iranians who had fled persecution in Iran. In an echo of Guru Arjan’s teachings, the leader of the rally, a woman Maryam Rajavi, spoke of the need for open democracy and freedom of belief for all faiths.

Many of the speakers had themselves suffered torture or imprisonment, or the loss of near ones at the hands of the present rulers, but there was no bitterness in their contributions; only a desire to move on. To me this gives us a glimmer of real hope in the otherwise all-pervading gloom of intolerance in our strife-torn world.

THOUGHT FOR THE DAY – 09/06/15

June 10th, 2015 | Posted by Singh in Thought for the day - (0 Comments)

A weekend report that the Principal of Cheltenham Ladies College was considering ending homework to help reduce depression in children underlines the seriousness of a problem recognised by many. I’m not sure that the Head’s idea of ending homework will prove a solution but there’s no doubt there is a problem. A recent report found that whereas the peak of depressive illness used to be in the late 20s, it is now in the teens.

With conflicting pressures and distractions of social media, internet chat lines and other peer pressures it’s perhaps harder than ever for young people to distinguish between the trivial and the important in their own attitudes to life. Calls on young people are very real and can at times be overwhelming.

It’s a challenge for all of us; parents too have difficulty juggling with priorities – 2 wage earners in a household can mean less time available – no wage earners brings other stresses. Parents separating, can also have a devastating effect on children.

Similar challenges in deciding underlying priorities for balanced and responsible living existed in the less frenetic times of Guru Nanak some 500 years ago with the need for balance frequently giving way to extremes. Some saw their goal in life as a single-mindedly amassing of wealth, while others would live by begging in a search for spiritual wisdom.

Guru Nanak taught that the key to a balanced life was to live by three golden rules. The first of these is to establish priorities through reflecting on scriptural guidance to help us all distinguish between the meaningful, and trivial obsessions which can dominate our thinking. The second golden rule is earnest effort in all we do. The third and most important rule is the need to look outwards, to the needs of others.

This can take many forms such as the Sikh institution of langar; food for all served at our gurdwaras. Then there’s the importance of giving time to the needs of the vulnerable. Today, coming back to the pressures faced by the young, there is a particular need to give time to our children and, in line with a common teaching of our different religions, provide a stable and supportive family life. It’s now more important than ever to help the young distinguish between false and fleeting priorities, and the genuine challenges and responsibilities that lead to a contented and fulfilling life.

THOUGHT FOR THE DAY – 02/06/15

June 2nd, 2015 | Posted by Singh in Thought for the day - (0 Comments)

The weekend news of 17 bodies being pulled out of the Mediterranean and the rescue of more than 4000 people in just 3 days, reminds us of the unbelievable suffering in the Middle East. Refugees, from brutal rule in Libya, Syria and Iraq are continuing to take their chance in leaky boats to escape further persecution. Their plight is mirrored by that of the Rohingya Muslims from Myanmar, starving and adrift in ships for months on end, because no one will give them sanctuary.

A common feature of such tragedies is the manipulation of religious sentiment to further political power, with selective quotation of religious texts written hundreds of years ago being used to justify brutal behaviour. Paradoxically, similar selective quotation is used to argue that religions teach only peace.

Most religions suffer this problem of selective quotation to justify different views. Sikhism is a comparatively new religion with the founder, Guru Nanak born in 1469. The teachings of the Gurus were couched in lasting ethical principles and were recorded in their lifetime. Sikhs were asked to follow only these recorded teachings. Despite this clarity, we still suffer from selective quotation on emotive issues such as meat eating, and more worryingly, in attempts to introduce new teachings which many Sikhs feel to be of dubious authenticity.

Today, religious leaders now have the additional task of disentangling advice, given to meet the particular social or political climate of several centuries ago, from more lasting and timeless ethical teachings.

As a line from a favourite hymn reminds us:

New occasions teach new duties; time makes ancient good uncouth
They must upward, still and onward who will keep abreast with truth.

It is a line that resonates with the Sikh belief that our religious labels, or membership of different sects count for nothing in the eyes of the one God of us all. It’s what we do to counter poverty and work for peace and justice that really counts.

The challenge is not easy, but it is essential in our need to ensure that religion is what the founders of our different faiths intended it to be, guidance for responsible living, and the cure rather than the cause of conflict.

THOUGHT FOR THE DAY – 18/3/15

March 18th, 2015 | Posted by Singh in Thought for the day - (0 Comments)

Yesterday, a Department of Health taskforce published a report recommending sweeping changes in the funding and operation of mental health provision for children and adolescents. The report follows a series of Times articles on a growing epidemic of mental health problems in children and adolescents resulting in a huge rise in children resorting to self-harm and exhibiting symptoms of anxiety and depression in schools.

Many are seeking treatment for mental health problems in hospitals, or worse ending up in prisons. In one of these articles, the columnist Libby Purves highlights the urgent need for parents, to re-set their priorities and recognise the ground realities of pressures on their children.

Her comments reminded me of a story of Guru Nanak meeting with a group of people in a mountain retreat searching for an understanding of God. They greeted the Guru with the words ‘ how goes the world below’ the Guru was not impressed and told the group that God was not to be found in the wilderness but in the service of family and wider society.

Today there’s not much wilderness left for retreat – selfish or otherwise – but it is all too easy to spend all our time on personal pursuits or lose, ourselves in the virtual wilderness of the internet to the neglect of those around. Worse, in the absence of comfort and support from parents, children may look to friendship, love and support on internet chat lines oblivious to the dangers of grooming, blackmail and the hurt that can be caused by on-line bullying.

While yesterday’s promise of enhanced provision will help, Sikh teachings and those of sister faiths suggest that the real remedy lies in the home.

Reflecting on parental responsibility, Guru Nanak reminded us that the birth of a child comes with an attached responsibility for the child’s care and comfort that continues even if parents split. It is the family rather than on the internet that children should share both triumphs and concerns and receive time consuming but necessary encouragement and support. Today, obsession with personal fulfilment has replaced a search for God. Our different faiths remind us that both personal fulfilment and God can be found in looking beyond ourselves to the care and support of those around us.

THOUGHT FOR THE DAY – 11/3/15

March 11th, 2015 | Posted by Singh in Thought for the day - (0 Comments)

At the start of the Millennium, some of us from different faiths met in Lambeth Palace to reflect on the record of the 20th century in which more people were killed as a result of war than in the rest of recorded history. Not knowing the horrors of the conflicts that lay ahead, we resolved that people of all faiths should adhere to common values and we set out to establish what those should be. After a series of meetings we published a grandly titled document ‘Common Values for the New Millennium’. The list included looking to the needs of others, considering responsibilities as well as rights and understanding and respecting diversity.

We thought we had formulated a Holy Grail to lasting peace and social justice. But after a short burst of publicity, the document was soon forgotten. On reflection perhaps we were being simplistic and naive. As Sikh scriptures reminds us, we can’t effect change by simply wishing it.

A few years later, I attended another meeting in the very same room in Lambeth Palace to hear a lecture by a visiting American Preacher on working for lasting peace. He declared ‘what we need are common values’, and now a high powered Commission is engaged on yet another extensive consultation exercise to define British values.

All the values in the Lambeth list are found in Sikh teachings and are also evident in other faiths. The real problem is how to embed these in the fabric of a society that looks to individual fulfilment rather than the needs of society as a whole. How can we walk the talk, or as Sikhs put it, how can we move in a gurmukh or Godly direction. Not easy. A colleague in the Lords reminded me of this when he stated in a debate that religion was out of step with society. To me it was a bit like saying ‘my satnav isn’t following my directions’.

Sikh teachings on the need for cooperation between different faiths suggest that if we synchronise our ethical satnavs, we can begin to make a real difference. Perhaps the first step would be to recognise that despite following different road maps, in reality, we all share common aspirations and concerns, and resolve to work together to make these central to social and political action.

 

 

Sexual grooming and the culture of denial

March 5th, 2015 | Posted by Singh in Current Issues - (0 Comments)

Sir, For many years political correctness has led to the identity of the community involved in the sexual grooming of children and young women in the UK being described as Asian rather than Muslim. We are consequently encouraged to hear the prime minister’s assertion that “a warped sense of political correctness” will not stifle attempts to fight these crimes — which he now classes as a “national threat”.

Sikh and Hindu communities have for decades been at the receiving end of predatory grooming by members of the Muslim community and have for some time been campaigning in the UK for the recognition that there seems to be a clear pattern emerging in recent high-profile sexual grooming gang cases. This pattern clearly highlights that these gangs seem to predominantly originate from a Pakistani Muslim community, while their victims are almost always of a white, Hindu or Sikh background.

We urge the prime minister to tackle head-on why so many young Muslims in the UK have this disrespectful attitude towards women in other communities, and to urgently engage with the leaders of the Muslim community to find answers to a problem that demeans women, does incalculable damage to interfaith harmony and harms the public perception of members of the Muslim community.

Lord Singh of Wimbledon Network of Sikh Organisations (UK)

Anil Bhanot Hindu Council (UK)

Ashish Joshi Sikh Media Monitoring Group (UK)

Mohan Singh Khalsa Sikh Awareness Society (UK)

[Letter published in the Times 5th March 2015]

A question tabled by Baroness Thornton earlier this week led to a debate on the issue of the leisure industries support for turban wearing Sikhs.

Lord Singh, the Director of the Network of Sikh Organisations (NSO), informed peers that the Sikh turban is a religious requirement.

He said: ‘My Lords, I have played cricket and rugby to a respectable level without mishap. Will the Minister remind the leisure industry and assorted health-and-safety and conformity fanatics who argue that we cannot even change a light bulb without protective clothing that the Sikh turban is not cultural headgear but a religious requirement to remind us of a commitment to ethical living, gender equality and a respect for all faiths and beliefs?’

Baroness Garden of Frognal responded thus:

“Indeed, my Lords, there is a very rich and valuable tradition, culture and religious faith behind the turban.”

Lord Singh’s contribution was well received by those who participated in the debate.

NSO Letter to BBC Head of Religion & Ethics

February 14th, 2015 | Posted by Singh in Current Issues - (0 Comments)

Dear Sir,

The Sunday Programme 8th February 2015

This morning’s programme carried a lengthy piece on the CST Report on the increase in incidents against Britain’s Jewish community. The increase was attributed in a large measure to what some see as the Israeli government’s heavy-handed action against Palestinian’s in Gaza.

Sikhs sympathise with the wholly innocent members of the British Jewish community, but we are concerned over the continual emphasis on the concerns of those of the Abrahamic faiths to the total indifference to those of others.

Sikhs are particularly vulnerable to ‘mistaken identity’ attacks on members of their community resulting from anger over Islamic extremism. The first person killed in a ‘revenge attack’ after 9/11 was a Sikh, and a similarly motivated attack on a Sikh gurdwara in the USA resulted in the massacre of many innocent worshippers. More recently, following the Charlie Hebdo massacre, a young Sikh in a TESCO supermarket in Cardiff suffered life-threatening injuries from a machete attack, in yet another case of mistaken identity. Incidentally, this is equal to the total number of serious assaults identified in the CST Report.

We have referred to the plight of the wholly innocent Sikh community by way of example. Other faith communities also experience bigotry. Name calling and worse. The BBC should provide better balance and perspective, or be more open and honest and re-title the Sunday Programme ‘the Sunday Programme for Abrahamic Faiths‘ and acknowledge the rest of us don’t matter.

The Network of Sikh Organisations

Correction: [subsequent media reports confirmed the machete attack was in Mold (N Wales), not Cardiff]

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