Where Unity Is Strength
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Any study of Sikh teachings and Sikh history will show that the Gurus’ teachings differ from other religions in that, while giving advice on responsible living, they also reach out to recognise important commonalities between faiths.

Sikh teachings emphasise ‘sarbat ka bhalla,’ looking to the wellbeing of all members of our one human family. The far-sighted teachings of our Gurus predate, by some four centuries, the Universal Declaration of Human Rights drawn up in the aftermath of the Second World war, as essential for the survival of what the Declaration also terms, our one human family.

Sikhism is a religion that is open to all, not only for personal improvement, but also with a commitment to work for the wellbeing of wider society. It has nothing whatever to do with ethnicity, which by definition refers to transient differences in social and cultural practices.

Why the obsession with ethnicity among some Sikhs?

The Mandla Case

In the early eighties, a Sikh schoolboy was sent home from school on the grounds that wearing a turban was against the school rules. The turban was a religious symbol and under the 1976 Race Relations Act religious discrimination was perfectly legal.

Ethnicity however was a protected characteristic. I advised the then Commission for Racial Equality (CRE) that as most Sikhs then in the UK were born in the Punjab, we had a good chance of winning protection on the grounds of Punjabi ethnic origin. We won protection of Sikh religious identity through the loophole of ethnicity.

Today, the loophole of Punjabi ethnicity would not apply as most Sikhs in the UK were born in the UK. Nor is it necessary because discrimination against religion is now against the law.

Ethnicity and the 2021 Census

Cynically ignoring the Gurus’ teachings on the oneness of our human family, the Sikh Federation UK have spent hundreds of thousands of pounds, promoting themselves as defenders of an exclusive Sikh ethnicity, ignoring the fact that religious belief has nothing to do with ethnic origin. We have asked the SFUK how much exactly was spend and what proportion of these funds were donated by the sangat, but they gave not responded to us. Gurdwaras in places like Wolverhampton and Southampton have been depleted of gurdwara funds.

Sikh responses in the 2021 Census

Sikh responses showed that the UK Sikh community totally rejected SFUK’s attempt to conflate ethnicity with religious identity. 99.7% of Sikhs confirmed their commitment to Sikhism.

Only 0.3% – 1,725 identified with ethnicity alone, rather than with Sikhism, as a faith. Of this group, more than half did not record their religion, 13.6 per cent said they were Muslim, 8.7 per cent Christian, and 12 per cent no religion.

Points from a discussion of Census findings on Punjab Broadcasting Channel (PBC)  ‘Think Tank’ chaired by Dr Gurnam Singh – 26th Dec 2023

  • Dabinderjit Singh (who likes to pluck figures from the air) – stated the ONS was wrong in recording the UK Sikh population to be some 526,000. It is, he maintained, nearer to 900,000.
  • Dr Jasdev Rai acknowledged that the SFUK’s campaign to declare Sikhs an ethnic group had come to a ‘dead end.’ However, his cunning plan was to say that Sikhs are not members of a religion but, a ‘quam’ or ‘dharam’ and, as that these words have no English translation, he maintained, with Baldrick logic, Sikhs should be given a special status.
  • Dabinderjit Singh, who supports the SFUK’s claim on Sikh ethnicity with the Mandla case (which was decided in part on the premise that most Sikhs at the time of the ruling were born in Punjab), went on to contradict SFUK’s central argument for separate Sikh ethnicity, by also stating 3/4 of UK Sikhs in the 2021 Census were born in the UK.
  • Dr Jasdev Rai, setting aside his own ‘think tank’ credentials, claimed that intellectuals were responsible for all the problems in the Sikh community.
  • Dabinderjit Singh when challenged by S Gurnam Singh, said he would be happy to give a full account of the spending (of what is reported to be over one hundred thousand pounds for one judicial review alone[i] – there were three) in campaigning and litigation for a Sikh ethnic tick box. He then went on a peculiar tangent and asked how much the NSO had spent in promoting Punjabi ethnicity.

NSO Comment: The NSO have consistently stated that Sikhism is a world religion open to all and not limited by ethnicity. We have not spent a single penny promoting Punjabi ethnicity.

Given Dabinderjit Singh agreed to disclose the legal costs involved, can the British Sikh community now have the full details of SFUK’s spending in relation to three judicial reviews on their claim that Sikhs are a separate ethnic group?


[i] https://timesofindia.indiatimes.com/world/uk/sikhs-lose-court-battle-to-get-recorded-as-ethnic-group-in-next-uk-census/articleshow/79088035.cms?from=mdr

Newly released data from the Office of National Statistics (ONS) show that only 0.3% of Britain’s 525,865 Sikhs accept the Sikh Federation UK’s (SFUK) line that UK Sikhs are a singularly distinct ethnic group, and not a part of a forward-looking world religion open to all.

The Details

ONS statistics from the 2021 Census show: 426,230 people identified as Sikh through the religion question alone – that’s 81% of the total number of responders and the vast majority.

Only 1,725 responded through the ethnic group question alone – 0.3% of the total number of responders. This is a significant drop from the 2011 Census, where 6,862 identified their ethnic group only as ‘Sikh’. The absurdity of the SFUK’s longstanding campaign is illustrated by data from within this tiny segment of 1,725 who identified their ethnic group as ‘Sikh’.

Remarkably, 55.4% of them did not report their religion, 13.6% recorded it as Muslim, 12.5% reported no religion and 8.7% said their religion was Christian. So, thanks in part to the SFUK, and the lobbying via the SFUK influenced APPG for British Sikhs – we absurdly have ‘ethnic’ Sikhs who are Islamic by faith – ‘ethnic’ Sikhs who are Christian (it is not clear if they are Catholic or Presbyterian) and ‘ethnic’ Sikhs who don’t have a faith – this presumably includes atheists and agnostics.

The question to ask SFUK – a simple yes or no – was Guru Nanak the founder of a global world religion? Moreover, British Sikhs now deserve to know how much of the sangat’s money was used in legal fees to challenge the ONS through the courts?

The positive findings

Indeed, there are some positive findings from the Census data not least:

  • Around a third (36.7%) of people who identified as Sikh reported a Level 4 or above qualification, similar to the percentage for the England and Wales population (33.8%)
  • Higher percentages of home ownership among people who identified as Sikh (77.7%), compared with the England and Wales population (62.7%).
  • People who identified as Sikh were more likely to be married than the England and Wales population (61.0% and 44.4%, respectively) and were more likely to have married younger.

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Preamble


Recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world.

Sikhs and the Declaration


The Declaration was made at the end of WW2 in which millions of lives were lost in conflict and unspeakable atrocities between communities not recognising the sentiments of the above Declaration and seeing others as lesser beings.


Sikh teachings on human rights predate the Universal Declaration’s emphasis on the oneness of our human family, by some 500 years, with their rejection of caste and race, emphasis on gender equality and, in the closing words of our Ardas: ’sarbat da bhala’ – concern for the wellbeing of all humanity.


As Sikhs, we are therefore concerned that the Universal Declaration has been universally ignored in the last 75 years. Numerous horrific conflicts have resulted in the shameless pursuit of power, so-called strategic interest or worse, and bigotry of belief – something condemned by Guru Nanak who taught the one God of us all was not in the least bit interested in our religious labels, but in what we did for our fellow beings.


The Conflict in Gaza


The brutal attack on Israel on October 7 and the taking of hostages was followed by the no less brutal Israeli attack on Gaza with the continuing killing of thousands of civilians, hospital strikes, and an attack on mosques and refugee camps, along with the denial of food, water, power, or humanitarian assistance.

The Universal Declaration and the way to peace


Old fashioned concepts of dividing countries into friend and foe in our one human family are totally contrary to the spirit of the Universal Declaration. Looking the other way when those we see as allies abuse human rights is not the best way forward. Nor is the much vaunted two state solution talked about for decades practicable, when Israeli ‘settlors’ acquire Palestinian areas. This British government concept of dividing people because of supposed difference is not only contrary to the Universal Declaration of one human family, but also doomed to failure as seen in the conflict in Northern Ireland, and that seen in the Indian subcontinent.
The only way forward is for the West to help ensure equal human rights of freedom of movement and belief, as well as the right to residence and employment in one country, that is both Israel and Palestine. When I suggested this at a meeting in Parliament a few years back, I was told that this will happen at the second coming. I retorted, ’why wait?’


A peace effort on the lines on inherent common identity as mandated in the Universal Declaration would be the best way to celebrate this important anniversary. All Sikhs and non-Sikhs should give it their full support.

Lord Singh, Director – Network of Sikh Organisations

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