Where Unity Is Strength
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At the AGM of the APPG for British Sikhs earlier this year, Chair Preet Gill MP, announced that the group would be looking to address the issue of hate crime against Sikhs. It was agreed that APPG would work with the NSO, given we had already done much work in this field.

We wrote to Preet Gill on 12th October 2020 to remind her of her commitment to work with us and shared information about the progress we’ve made on hate crime. The commitment to build on what already exists for the benefit of the UK Sikh community was regrettably (but unsurprisingly) ignored. The APPG, which primarily involves the Sikh Federation UK (SFUK) and its affiliates like The Sikh Network (and one of the two co-existing Sikh Council UK’s) are ignoring what has previously been achieved, to suggest that they are pioneers in the fight against hate crime.

Their statements not only show a lack of understanding of the nature of hate crime, but more seriously, an appalling ignorance of basic Sikh teachings. Moreover, the definition that they have proposed for ‘consultation’ is not only ambiguous, it absurdly does not include the post 9/11 backlash faced by Sikhs across the West in so called ‘mistaken identity’ or ‘Islamophobic’ attacks.

The reason we are not surprised by the behaviour of the APPG, lies in their limited contact with the wider Sikh community. The Chair of the APPG works closely with Dabinderjit Singh as an advisor. He also happens to be ‘principal advisor’ to the SFUK. The Chair and a member of her family are prominent in a group called The Sikh Network which is also linked to the SFUK. Some ‘team’ members of one of the coexisting Sikh Council UK’s – another group linked to SFUK, and favoured by the APPG also happen to be members of The Sikh Network ‘team’.

Mathematics

There are some question marks about the mathematics being used by the APPG in recent reports on hate crime. We are not too sure how they’ve come to suggest hate crime against Sikhs has increased 70% year on year.[i]

We’ve looked at the Home Office figures being referenced in media reports. They show the number and proportion of religious hate crimes recorded by the police by the perceived targeted religion for, 2019/20 and 2018/19.

For the most recent year the figure for ‘Sikh’ is 202 and for the previous it is 188. That is an increase of 14 incidents from 2018/19. 14/188 multiplied by 100 = 7.4%

We asked Preet Gill how the APPG came to the 70% figure and she responded:

‘Please can you confirm who this email is written by, and signed off by. Please provide name and details.’

Why ignore basic Sikh teachings?

The groups involved are ignoring the basic Sikh teaching of sarbat da bhalla in in seeking to establish a legal definition of hate crime against Sikhs. Sikh teachings require us to look at the wider picture. Rather than looking inward, the NSO has protested the government’s bias approach in this area in solidarity with other faiths who’ve been marginalised, as well as those of no faith. There should be a level playing field for everyone.

Our Director referred to this in the Lords, in a discussion on Islamophobia, when Baroness Warsi was pressing the government to accept a controversial definition of ‘Islamophobia’ that has the potential to stifle discussion of issues like Muslim grooming gangs, Islamic extremism and aspects of history, like Mughal persecution of minorities. This includes the martyrdom of our Gurus. With former Chief Rabbi Jonathan Sacks, sitting next to him, and Baroness Warsi in the row in front. Lord Singh said:

My Lords, emotive definitions such as Islamophobia are simply constraints on freedom of speech. A phobia is a fear, and the best way to combat irrational fear or prejudice suffered by all religions and beliefs is through healthy, open discussion. Will the Minister endorse the commitment given last week by Heather Wheeler, Under-Secretary of State for Foreign and Commonwealth Affairs, to protect all religions and beliefs without fear or favour?

The Minister fully agreed as did the rest of the House in loud appreciative ‘hear hears’. 

This timely intervention supported the legitimate free speech concerns raised by several prominent individuals and a number of organisations (including the NSO) resulted in Baroness Warsi’s failure in her attempt to impose a divisive definition on the House. The government rejected it. Now the APPG for British Sikhs and their followers want to ignore the thrust of our Gurus’ teachings and go down the same path. In urging the APPG to be consistent with Sikh teachings and work with others with experience in the field, we are highlighting some of the progress made by the NSO.

  • It was the NSO who found that crimes against Sikhs and others are being recorded under ‘Islamophobic hate crime’ in London – research appreciated by Christians, Hindus, Atheists and others.
  • It was the NSO that pushed back against ‘Action Against Hate’ (2016) for marginalising the non-Abrahamic faith communities in favour of Abrahamic faiths. 
  • It was the NSO that influenced (through giving oral and written evidence to the Home Affairs Select Committee) policy when the government made a commitment to support Hindus and Sikhs in reporting hate crime. 
  • The NSO pushed back against a controversial ‘Islamophobia’ definition which would have risked censorship of important chapters in Sikh history – like the martyrdom of Guru Tegh Bahadur.
  • It was the NSO that has worked alongside Galop over the summer and collaborated with other organisations, the police and policy makers in #TogetherAgainstHate2020. We could go on.  

A Sikh perspective on hate crime

We should be true to our Gurus’ teachings in all we do as Sikhs. This requires us to look beyond concern for ourselves, to sarbat da bhalla, in this case to all who suffer from so-called ‘hate crime’.

The important point from Lord Singh’s contribution was that fear and prejudice, sometimes seen as hatred, arises from ignorance. It is therefore important to work actively to remove widespread ignorance of Sikhism and Sikh teachings. This is important because of the ongoing conflation of Sikh identity with that of images of Islamic extremists – be it Bin Laden, ISIS or the Taliban. If the APPG still want to go down the legally recognised definition route, then it’s frankly absurd not to include the post 9/11 element.

Our Guru’s taught us a distinct and enlightened way of life which we must put to the fore in turning ignorance and prejudice into respect and appreciation. While we should be resolute in reporting and tackling unacceptable hate crime, we have much to do in educating the wider community about who we are. Our Guru given values are a powerful vehicle for turning latent prejudice to appreciation and communal harmony.

Reports indicate the APPG are requesting the government, ‘financially supports the work of the Sikh Network and Sikh Council to track hate crimes against their community with start-up grants and annual funding for the next three to five years.’[ii] We think there may well be a conflict of interest here, given some individuals involved in the organisations for which funding has been requested, have links (including familial) with the APPG chair.

We asked Preet Gill to respond to this point. She said:

‘Please can you confirm who this email is written by, and signed off by. Please provide name and details.’

We will be highlighting our concerns about this with relevant government departments.

Now the SFUK who have used the APPG as a vehicle to promote their partisan agenda have failed in their ill-conceived Sikh ethnic tick box campaign, they will be desperate to regain credibility with the broader Sikh community, and the government in other areas. The APPG for British Sikhs may well choose not to work with us, nor learn from the progress and recognition we’ve achieved on hate crime. If so, this only continues to emphasize a non-inclusive, narrow, and limited way of working. The fact that our Director was elected as treasurer for the APPG simply adds insult to injury.

[ENDS]


[i] https://labourlist.org/2020/10/labour-led-parliamentary-group-calls-for-action-to-combat-anti-sikh-hate/

[ii] https://labourlist.org/2020/10/labour-led-parliamentary-group-calls-for-action-to-combat-anti-sikh-hate/

 

Preet Gill’s statement dated 25th March 2019 on the work of the APPG contains numerous inaccuracies and distortions. A few examples:

On Seva School Coventry she writes:

‘Lord Singh raised the issue of Seva School. As agreed, I wrote to the DFE and received a full and helpful response from Damian Hinds assuring us that the school would not be closed, and they had asked an outstanding Sikh academy trust to take over. I have been in contact with the regional school’s commissioner.’

The reality:

Correspondence is on record to show that she and the Sikh Federation UK (SFUK) – the APPG’s secretariat, have systematically tried to keep Sikhs in the Lords out of the APPG. Despite this, Lord Singh persuaded Lord Suri, to accompany him to a meeting of the APPG on 9th October 2018, at the request of Seva School to help them in fighting a DfE attempt to force the school to join the non-mainstream Nishkam multi-academy trust, rather than a mainstream Sikh Trust. The parent’s concerns were covered in Schools Week. The DfE were not being helpful as Preet Gill writes; they merely repeated their threat that unless Seva School joined Nishkam, considered a New Religious Movement by many Sikhs, they would close the school down. Preet Gill completely ignored the concerns of the Sikh community detailed by Lord Singh and Lord Suri.

Lord Singh and Lord Suri were made less than welcome at the meeting. In response to a query from Lord Singh as to why Sikhs from the Lords were being excluded from the APPG, Preet Gill said that a letter of invitation had been sent by Pat McFadden. Pat McFadden to his credit, openly disagreed, saying that no invitation had been sent to the Lords. Lord Singh said that the APPG office holders should include someone from the Lords. Preet Gill ignored his suggestion. In the meeting and subsequently, Lord Singh asked for minutes of the meeting be sent to him. Despite several requests, the SFUK which acts as secretariat to the APPG has not done this.

Lord Singh, Lord Suri and Baroness Verma have subsequently made their position clear. They strongly object to the extremist SFUK running an APPG which should be for ALL Sikhs in Parliament and are unwilling to be a part of the APPG while Preet Gill and SFUK are in charge. 

[Ends]

 

 

 

 

 

 

 

 

 

 

  Sikh Federation UK (SFUK) write:

Last week Lord Singh the 86-year old peer who has positioned himself successfully in the wider public and the government as the only voice of the Sikh community for almost the last 40 years..

Comment:

  1. Why the ageist reference? According to Sikh teachings, it is not age, but ability and commitment that count.
  2. Referring to ‘the 86-year-old peer’ is better than a previous SFUK description ‘a dinosaur’. What is it about the SFUK and references to age?
  3. The SFUK in its different forms has been around for nearly 40 years. Why is it that this one individual has done more to promote an understanding of Sikh teachings in the government and wider public than the whole of SFUK put together?

 

 SFUK write:

Lord Singh has also been overshadowed in Parliament for the last 18 months by the energetic Preet Kaur Gill, the first Sikh woman MP who became a shadow Minister within months of being elected and Tanmanjeet Singh Dhesi, the first turban wearing Sikh MP. Lord Singh is no longer the only Sikh politician that government, fellow Parliamentarians and the media turn to.

Comment:

This childish ‘you’re not the only one,’ is simply school playground jealousy. The more Sikh MPs, the better.

SFUK write:

However, what Lord Singh failed to disclose in the debate is he is the one and only life-time Director of the NSO.  It now emerges he may not have declared this for the last seven years in the Register of Lords’ Interests, since he became a Lord in October 2011.

 

Comment:

I am not a lifetime director. All power lies with the elected Executive. They can sack me any time. It is an honorary post for which I do not receive a penny. In last month’s AGM, I specifically requested a diminution in my responsibilities.

Our website will confirm that membership of the NSO requires a commitment to live and propagate Sikh teachings. I believe, that as the first turban wearing Sikh in Parliament, this commitment is seen whenever I stand up to speak. It is appreciation of this commitment to uplifting Sikh teachings that enabled me to get cross-part support for the Amendment.

Why I stated in the debate that the government should consult with myself and the NSO in discussing any reservations about the amendment.

It was I who raised the issue at Second Reading. It was I who subsequently requested a meeting with the Minister, Baroness Williams and her advisers. It was I who had discussions with Lord Kennedy and Lord Paddick.

At the conclusion of my meeting with Baroness Williams it was agreed that they would come back to me. Instead of doing this as courtesy requires, they, ‘in the innocent belief that they are all the same’, then spoke to the SFUK who were naturally unable to respond to the points raised. But for them speaking to the wrong people, the Amendment would have received unanimous approval at Grand Committee. The Government have already apologised for this.

My comment that SFUK does not speak for all Sikhs

I mentioned this because it is true. If it were not true, SFUK would not have lost power in gurdwaras in Leicester, Southampton and their former stronghold in Wolverhampton.

The APPG for British Sikhs

I said the APPG for Sikhs and SFUK were one and the same, because this is true. The Chair is a SFUK sympathiser who appointed them to be its secretariat. There is only one other Sikh member. Four Sikhs in the House of Lords were excluded from its inaugural meeting.

Indarjit

Lord Singh of Wimbledon Director Network of Sikh Organisations (NSO) 

The Offensive Weapons Bill is at committee stage in the House of Lords

Our Director Lord Singh continues to work with cross-party peers to ensure the kirpan gets the full legal protection it requires, with proposed amendments to the Offensive Weapons Bill (OWB). Under current legislation the kirpan has an exemption from the provisions relating to the possession of an offensive weapon under the Criminal Justice Act. All that was required, is to include a clause to protect longer kirpans gifted to Sikhs and non-Sikhs as a sign of honouring contribution to society – recipients of whom include senior police officers and the former British Prime Minister Tony Blair.

The failure of Sikh MPs to address this gap in the House of Commons made it necessary for Lord Singh to retrieve the situation. Cross party support was readily given, and Lord Kennedy supported by Lord Paddick tabled an amendment to ensure the kirpan is fully safeguarded under British law.

Despite the failure to address this in the House of Commons, on 21st November 2018, the Sikh Federation UK (SFUK) who run the APPG for British Sikhs, bizarrely announced a ‘victory’ on social media with an accompanying ‘photo op’ with Ministers.

On 30th January 2019, peers discussed proposed amendments to OWB at committee stage in the House of Lords.

Lord Tunnicliffe said:

‘My first ask of the Minister is that she meet my noble friend Lord Kennedy, the noble Lord, Lord Singh of Wimbledon, and representatives of the Sikh community. In asking for a meeting, I put on record that the status quo is not adequate, as it only provides a defence of religious reasons if a person is charged with a criminal offence. It does not cover other reasons such as ceremonial, historical or sporting, where kirpans are offered as gifts to dignitaries. The status quo only provides a defence if a person is charged—the amendment in the name of my noble friend will provide an exemption for the possession of kirpans. The amendment will provide specific reference in the law for the kirpan, which Sikhs have been calling for.’

Lord Singh who has met the Minister – Baroness Williams and worked with respected colleagues like Labour peer Lord Kennedy and Lord Paddick former Deputy Assistant Commissioner in London’s Metropolitan police service said:

‘My Lords, I thank the noble Lord, Lord Tunnicliffe. I shall give just a little background. Sikhs are sometimes referred to as a martial race. The description is wrong on two counts: we are neither martial, nor are we a race. Sikh teachings criticise all notions of race or caste, emphasising that we are all equal members of one human race.’

He added, ‘The martial assumption comes from the fact that Sikhs have had to endure being a persecuted minority for many years—at one time, there was a price on the head of every Sikh caught dead or alive. Sikhs have had to develop dexterity with a sword to survive, and, importantly, to protect the weak and vulnerable of other communities in society. Kirpan, the Sikh word for sword, means “protector”, and figures prominently in religious practice and ceremony.’

Amendment 70 was withdrawn in line with convention in the Grand Committee, however there was unanimous support from all parties including the government, for the need to effect change in order to fully safeguard the kirpan in law.

The Sikh Federation UK, misleading social media posts and fake news

(Left: Tweet in which SFUK falsely suggest Hounslow gurdwara (Alice Way) was one of 112 gurdwaras which supported their failed ‘ethnic’ tick box campaign)

The Sikh Federation UK (SFUK) is the successor body to the International Sikh Youth Federation (ISYF) which was de-proscribed from the UK’s list of organisations proscribed under the Terrorism Act 2000 in March 2016.[i]

Over the years, the Network of Sikh Organisations (NSO) have become accustomed to their modus operandi. They no doubt, have been particularly successful in plugging their often grievance filled narrative on social media. We have had to address misleading statements made by SFUK regarding their now failed ‘ethnic’ Census tick box campaign aimed at limiting a world religion to a single ethnic group. We are still waiting for them to disclose the list of gurdwaras they say supported their campaign for a separate tick box in the 2021 census. We have concerns given what we discovered about Hounslow gurdwara (Alice Way). SFUK tweeted to say they were one of the gurdwaras who supported their campaign, but the committee categorically refuted this in writing.

As you can imagine the SFUK who run the APPG for British Sikhs are angry that the ONS decided not to recommend a Sikh ‘ethnic’ tick box in the White Paper. All concerned with getting full protection for the kirpan would applaud Lord Singh for his initiative in the Lords to rectify the Commons error. Instead, the SFUK predictably, began to throw their toys out of the pram by attacking Lord Singh with a post on Facebook on 31st January titled: ‘SHOCKING, IGNORANT AND OFFENSIVE COMMENTS MADE IN HOUSE OF LORDS’. They write:

‘Soon after 9/11 someone advised the government that Sikhs can wear miniature wooden or plastic Kirpans. Some automatically assumed it was Indarjit Singh ..’

What the SFUK haven’t disclosed is that following legal action, one of their leading supporters gave Lord Singh a written apology in May 2015 for inferring Lord Singh had given advice to the government that is was OK for Sikhs to wear ‘a wooden kirpan’. It is simply not true and the repeated inference in the statement above posted on Facebook repeats the libel. We’ve discussed why Lord Singh and other cross-party peers were forced to intervene in the 2nd debate on the OWB above. It is to fully safeguard the kirpan in law, something which should have been done in the House of Commons, despite a SFUK declaration of ‘victory’ on the matter and ‘photo op’ with a Minister and the Chair/Vice Chairs of the APPG for British Sikhs (for which they are secretariat).

SFUK who’ve previously referred to Lord Singh as ‘a dinosaur’, also complained on Twitter about Lord Singh’s comment ‘we are neither martial, nor are we a race’ – but they failed to include his full speech and context given above.

The Guru’s taught us to ‘recognise the human race as one’, and the fledgling Sikh community had to defend itself to survive persecution – the circumstances transformed the community into one which was ready to defend itself and others from tyranny. However, the ‘martial race’ theory was propagated by British military scientists, who wanted to increase enlistment to the British Indian Army during the Great Wars – categorising Gurkhas, Pathans, Hindu Punjabis and Sikhs in this pseudoscientific category. It is not consistent with Sikh teachings.

SFUK remarkably tweeted: ‘A martial race is one that is brave and ready for battle. It appears Lord Singh would like to see Sikhs as ‘Indians’ unfit for battle’. We are not sure what ‘battle’ the SFUK think they are fighting and how Lord Singh’s speech could be possibly interpreted as suggesting Sikhs were ‘unfit’. We do not think it is ‘brave’ to publish misleading posts on social media.

The saddest part of all of this is the way in which SFUK’s misleading post which selectively quoted Lord Singh’s speech, has been received by a vocal minority who follow them on Facebook and other social media platforms. The nature of the SFUK supporters is illustrated by comments like the following below which contribute nothing towards a rationale and reasoned debate.

Manj Onetel ‘He’s a Dogra, the enemy within, claiming to represent Sikhs without being elected or selected to do so. Non Sikhs are more supportive of Sikh issues than these keshadhari Hindus- he has no rehni behni other than the outer appearance literally a lions garb on a sheep.’

Comments on the SFUK Facebook page under the post vary from being plainly rude, conspiratorial, but some disturbingly ageist in nature, like the SFUK previous reference to Lord Singh as ‘a dinosaur’. The individuals concerned should be utterly ashamed of themselves. Following the publication of the despicable ‘karma’ tweet after the death of Sir Jeremy Heywood last November, which the SFUK apologised for, we are by no means surprised by their modus operandi and the odious comments of some of their followers on Facebook. We imagine those in government circles won’t be too surprised either.

[i] https://www.europeansanctions.com/2016/03/uk-de-proscribes-isyf/

 

The Office for National Statistics (ONS) have made recommendations for the content of the 2021 Census, which was published in a White Paper titled, ‘Help Shape Our Future: The 2021 Census of Population and Housing in England and Wales’.

The Network of Sikh Organisations (NSO) is delighted common sense has prevailed and the ONS has not recommended the inclusion of a Sikh ‘ethnic’ tick box for the 2021 Census. We’ve been strongly opposed to this ill-conceived campaign led by the Sikh Federation UK (SFUK) and the APPG for British Sikhs whose secretariat is the SFUK and Chair Preet Gill MP. The ONS has conducted significant research and consultation on this matter across the British Sikh community over a long period of time. They revealed focus groups conducted showed, ‘younger second-generation participants wanted to express their Sikh background through the religion question as this is how they expected Sikh identity to be recorded.’[i]

Our position has always been clear. Firstly, Sikhs are already recorded appropriately in the Census under religion. The SFUK suggested there might be an undercounting of Sikhs, because the religion question is voluntary. However, research commissioned by the ONS in 2017 found, ‘There is no indication from the findings that the religious affiliation and ethnic group questions are capturing different Sikh populations. All respondents who stated they were ethnically Sikh also stated their religious affiliation was Sikh. This is in line with findings from the 2011 Census data.’[ii]

Secondly, the SFUK say we are an ‘ethnic’ group because of Mandla v Dowell Lee. The case involved a schoolboy discriminated against by his school for wearing his turban. When it went to the House of Lords they for the purposes of the then Race Relations Act 1976, ruled Sikhs could conveniently fit into an ‘ethnic origin’ box based on a few tests, like sharing common language, culture and geographical descent – this is because religion wasn’t protected under law at the time. If you apply the same tests today, Sikhs wouldn’t necessarily fit in the ‘ethnic origin’ box, because most Sikhs today are British born and speak English as a first language. Moreover, the Race Relations Act 1976 has been repealed in its entirety, and replaced by the Equalities Act 2010, in which all religions are equally protected from discrimination. In any case, from a doctrinal perspective, Guru Nanak was the founder of a great world religion, not an ‘ethnic’ group. Sikh teachings reject division of society on grounds of caste, creed. colour and by the extension of this debate ethnicity.

 

Concerns about the APPG’s methodology

We’ve seen a communication from the APPG for British Sikhs in response to the ONS decision, and it’s clear the SFUK and Preet Gill MP are upset and angry. They have put a lot of effort and energy into lobbying. On August 23rd 2018 (at 19:15) the SFUK put out a tweet suggesting Hounslow gurdwara (Alice Way) was one of the gurdwaras which supported their campaign with a letter written to the APPG.[iii] We asked the Hounslow committee if this was the case or not, and they informed us they did not support the APPG and believe Sikhism is a religion not an ethnicity. They had also made this clear in a meeting with the NSO, SFUK and Iain Bell from the ONS. Given the SFUK announced 112 gurdwaras have supported the APPG, and this figure has been reported in the press and provided to the ONS, we would like to see 1. The briefing given to gurdwaras by the APPG 2. Redacted versions of the letters received 3. The specific question asked to elicit a response. We have serious concerns that gurdwaras may have not been provided with a balanced view of the subject matter, which could lead to survey bias, and if there are 112 gurdwaras signed up in the first place.

The APPG have alleged the ONS has ‘misrepresented’ the survey of Gurdwaras they conducted.[iv] This is a serious allegation and given what we know about Hounslow frankly risible. Secondly, they go onto to claim the survey and response from 112 gurdwaras have an official membership of 107,000 and an estimated congregation of 470,000. How they came to these figures is not clear, however we can see that 470,000 is a larger number than the total population of Sikhs from the 2011 Census (423,000).[v] 112 gurdwaras is approximately 1/3 of the total number in the UK,[vi] so the suggestion is that more than the total population of British Sikhs (up to 2011) attended a fraction of UK gurdwaras. It is not clear whether the figures include overseas visitors or non-Sikhs coming to gurdwaras, or gurdwaras in Scotland which has a separate Census. They suggest 100% of gurdwaras that responded to their survey did so as an ‘independent decision’, however this again is unclear, until we see the particulars of the briefing provided to them by the APPG.

 

John Pullinger’s assurances to Preet Gill MP

What the APPG remarkably failed to disclose was a letter addressed to their Chair from the UK’s National Statistician John Pullinger. He has given Ms Gill significant reassurances that although the ONS don’t recommend an ‘ethnic’ tick box, they will support those who want to write in Sikh as an ethnic group under ‘other’. He informs her, ‘I want to assure you that everyone who wishes to identify as Sikh will be able to do so under our proposals for the Census.’

He describes the various options for Sikhs who may want to say they are ‘ethnically’ Sikh with the development of ‘search-as-you-type’ functionality online, which will assist those who want to fill the ‘other’ box under ethnicity. He confirms data outputs from both religion and ethnicity will be analysed and will, ‘increase the analytical offering and outputs for those who identify as Sikh.’ He also confirms there is a commitment to utilise the Digital Economy Act 2017 for data linking research purposes, so information about Britain’s Sikhs will be available across public services, not just Census collected data.

There are other clear commitments which aim to improve data collection beyond purely the Census, whilst encouraging collaboration with local authorities and British Sikhs. The ONS want to improve data collection and promote wider Census participation, as well as ‘raise awareness of the options of writing in their identity in the ethnic group question’.

We are surprised Preet Gill MP or the SFUK run APPG for British Sikhs have failed to mention this accommodating and conciliatory letter. The offer to help Sikhs who would still like to be categorised under a Sikh ethnic group is serious and goes much further than expected. It appears they are so obsessed with a tick box, they have lost sight of their initial goal.

[Ends]

[i] https://www.gov.uk/government/publications/the-2021-census-of-population-and-housing-in-england-and-wales
[ii] https://www.ons.gov.uk/census
[iii] http://nsouk.co.uk/why-we-need-the-appg-for-british-sikhs-to-be-transparent-with-their-ethnicity-campaign/
[iv] https://twitter.com/appgbritsikhs?lang=en
[v] https://www.ons.gov.uk/peoplepopulationandcommunity/culturalidentity/religion/articles/religioninenglandandwales2011/2012-12-11
[vi] https://www.bbc.co.uk/news/uk-england-21711980

The APPG for British Sikhs has over the Past 12 months made successful efforts to keep Sikhs in the Lords excluded from its deliberations. By chance I learnt of Tuesday’s AGM and accompanied by Lord Suri, attended the AGM to try to get the Group to issue a statement of concern over the bullying attitude of the Department for Education (DfE) in giving of a 2-week ultimatum to withdraw funding and move to a closure of a Sikh school, Seva School in Coventry unless it agreed to be run by Nishkam. Nishkam is a group regarded by many Sikhs as outside mainstream Sikhism, with a spiritual Head to whom some followers owe total allegiance.

Lord Suri and I were surprised at the poor attendance at the AGM, with one MP brought in for a while to make a quorum. After Preet Gill MP asked the 5 MPs present to confirm her as Chair, I spoke about the widespread concerns of parents, governors, staff, the Council of Gurdwaras in Coventry, the Sikh Council and the Network of Sikh Organisations and others. I also mentioned that an earlier complaint made by me of racist behaviour towards the school (in which Sikh teachings were labelled extremist and negative) had been upheld in an investigation by Sir David Carter a top civil servant with the DfE, with a promise of more supportive behaviour by the minister Lord Nash.

Unfortunately, the harassment has continued culminating in a 2-week ultimatum of a cessation of funding unless the school agreed to be run by Nishkam.

Preet Gill MP seemed irritated by both my presence at the meeting, and because I had raised an issue about which she had clearly not been briefed by the Sikh Federation UK, the official secretariat of the APPG. She expressed her admiration of Nishkam. However asking a mainstream Sikh school to join Nishkam with its different ethos, is like asking a Church of England school to join a group led by Jehovah’s Witnesses. She then queried my credentials in raising the widespread concerns of the Sikh community. Ignoring the need for urgent action, she said that she would have to carry out her own investigation and consult local MPs, as if their views counted for more than those of the Coventry Sikh community and two national Sikh bodies.

Lord Suri and I, were perhaps, even more disappointed by the mute subservience of the 5 MPs. There was no discussion about the DfE’s bullying and racist behaviour, or the need for government to understand a little about Sikhism and the Sikh community. The MPs expressed no sympathy or concern over an issue affecting Sikhs and the education of our children.

Lord Suri and I left the meeting with the knowledge that the APPG exists only to further the interests of the Sikh Federation UK, and not those of the wider Sikh community.

Lord Singh of Wimbledon

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

On 23 July 2018 the APPG for British Sikhs, which is run by the Sikh Federation UK, announced they had written to 250 gurdwaras asking them if they supported their campaign for a separate Sikh ethnic tick box for the 2021 census. They say they received just over one hundred responses, confirming: ‘in a remarkable show of unity all 112 Gurdwaras, that include the largest Gurdwaras in the UK, have indicated they are in favour of a separate Sikh ethnic tick box.’

The figure of 112 was reported in the Times and has been something referred to in a number of articles in the mainstream media. We now have concerns about whether or not this number is accurate. A tweet by @SikhFedUK on 23 August 2018 (above) suggested Hounslow gurdwara (Alice Way) were one of the 112 that wrote to the APPG for British Sikhs in support of the ethnic tick box.

We asked Hounslow gurdwara if this was the case or not. The Joint General Secretary told us: ‘I was surprised to hear that allegedly, Gurdwara Sri Guru Singh Sabha Hounslow had changed its position on Sikhi not being an ethnic group. Having checked with the President and the General Secretary today (both copied on this email), I confirm that we stand with the NSO and have not changed our position. We are of the view Sikhi is a religion made up of diverse ethnicity which cannot be classed as a single ethnic group.’

We have asked the Sikh Federation UK for comment, but they haven’t yet responded.

Interestingly, when Dr Jagbir Jhutti-Johal from the University of Birmingham raised legitimate questions in an article titled ‘Sikh ethnic tick box in the 2021 Census and a question about research and methodology’, she was bombarded with vitriolic tweets, some deliberately tagged into her employers. Given what we now know about Hounslow, should the secretariat to the APPG for British Sikhs not urgently release the list of 112 gurdwaras, briefing supplied and responses received?