Where Unity Is Strength
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It is well documented and admitted by the BBC that they tried to prevent our Director, Lord Singh, speaking on Thought for the Day (TFTD) about Guru Nanak, the founder of the Sikh faith. He was also pressurised to minimise the contribution of Maharaja Ranjit Singh in promoting harmony and respect between faiths. Unbelievably, after a script of a talk on the martyrdom of Guru Tegh Bahadur had been agreed with the producer of the day, he was asked late in the evening to scrap it and talk about something else. He stood his ground and said that freedom of belief was important to the world of today, and he made it clear that if he was not allowed to talk about Guru Tegh Bahadur, there would be an empty chair in the studio next morning. Faced with this, the producer agreed to the talk going ahead. It was well received.


Our Director complained about the above, and other attempts to belittle Sikh teachings, and in the absence of an assurance that this would stop, he left the TFTD slot after 35 years of broadcasting which won him acclaim from all sections of society. His departure made front page news in the Times and was also the subject of an editorial highly critical of the BBC attempt to censor the tolerant and compassionate contributions of a nationally recognised broadcaster. Thousands of Sikhs signed a petition protesting the BBC attack on Sikh teachings, but to no avail.


Jasvir Singh, an occasional presenter on TFTD chose to remain silent during this flagrant attack on Sikh teachings. He was duly rewarded for his loyalty to the BBC, and made ‘the main Sikh contributor’ on TFTD. The BBC have now rewarded his silence during the attack on foundational Sikh teachings, giving him coverage on the BBC Radio 4 programme – Beyond Belief. They have promoted Jasvir’s gay identity and civil marriage to a non-Sikh. Jasvir tells the BBC that he and his husband received a blessing from a granthi, but went on, ‘could we get married in a gurdwara, sadly the answer was no’, indicating that’s what the couple had intended. The presenter then asks, ‘so why couldn’t Jasvir and his husband Nick have a wedding they wanted within the faith tradition that means so much to Jasvir?’


Sikhism does not condemn homosexuality and Jasvir is of course entitled to choose his lifestyle, but its peculiar that the BBC have described him as a ‘devout Sikh’. This is because Sikhism teaches the Sikh marriage ceremony or Anand Karaj, should be between a man and a woman for their mutual wellbeing, the upbringing of children, and service to the wider community. The Anand Karaj is not an inter-faith or same-sex ceremony.


It is a matter of real concern that after our Director presented the above view of marriage in Sikhism, with appropriate scriptural references to the BBC, it vainly sought others in the community who were unable to effectively articulate that Jasvir’s position on the Anand Karaj ceremony is not consistent with Sikh teachings. Whilst we condemn the threats that Jasvir has received for his sexuality from a fringe minority, Sikh teachings on Anand-Karaj are clear.


Urgent need


Religious broadcasting must have safeguards against attempts by Christian or other producers to belittle, smear or trivialise the teachings of other faiths. There is an urgent need for an Advisory Body to ensure personal prejudices of producers are not allowed to dilute mainstream teachings of other faiths, which should be respectfully and accurately presented in religious broadcasting.

Indarjit Singh, or Lord Singh of Wimbledon is widely recognised as the de-facto leader of Britain’s Sikh community. When being introduced by the British Ambassador to Estonia, he was referred to as ‘the man who brought Guru Nanak to the Breakfast tables of Britain’, for his inspiring broadcasts on BBC Radio 4. But what’s the story behind Singh’s journey towards faith leadership? From Where I Stand reveals how his newly qualified father, Dr Diwan Singh, rallied against British rule in India, by bandaging up Sikh protestors pledged to non-violence, being beaten by police. It was, a selfless and courageous act, which led to the family’s eventual exile from Punjab to Britain. After gaining further medical qualifications Diwan Singh set up as a general practitioner overcoming prejudice of a pre-war Britain. His dynamism led him to become president of one of Britain’s first Sikh temples in Shepherds Bush, London, as well as a leading figure in the movement for India’s freedom from British Imperialism. He was popular amongst Hindu, Sikhs and Muslims – the Singh family had distinguished guests meet them at home, not least Krishna Menon who became India’s first High Commissioner to the UK after independence in 1947; and Udham Singh who later famously took revenge for the Jallianwala Bagh massacre.

Indarjit, one of 4 siblings (along with his elder brothers Gurbachan, Surinder and younger brother Jagjit), was destined to follow in his father’s footsteps of leadership. As a child growing up in wartime Britain, Indarjit was rebellious from the start. On his first day at school, he chose to avoid walking up the stairs, choosing to climb up a sandy adjacent slope – to the chagrin of his teacher and parents. During VE celebrations he went to the green grocer’s shop owned by a Mr V Pendry (a name he later used as an alias for his writing criticising the actions of the then Indian government). Referring to a 13-year-old Indarjit, the shopkeeper said, ‘you lot must be Germans because you’re not celebrating’, to which Indarjit responded in his best German accent ‘Ja’, eliciting raucous laughter amongst customers in the shop. This early sense of humour became a characteristic trait.

From Where I Stand is punctuated with seminal moments, like the time he met Kanwaljit (Lady Singh of Wimbledon) visited the pyramids of Egypt on camelback whilst on honeymoon, and the birth of the couple’s daughters. It follows his distinguished career in the mining industry. He then worked for the contractor Costain whilst also studying for an MBA. He then moved to the ‘people’s republic’ of Hackney as a management consultant. The book reveals Singh’s politics were neither left nor right, despite Bernard Weatherill MP (who later become Speaker of the House of Commons), trying to persuade him to join the Conservative party, and regardless of working as a civil servant in a far-left leaning council. During the passage of his career, Indarjit found that he was increasingly writing about religion and politics, and increasingly in the public eye, appearing on mainstream television. One TV programme called From Where I Stand was about his challenges and priorities as a Sikh in the 1980s.

It was events in India in 1984 which led Singh to take early retirement, something he was able to do because of some shrewd investments. He later set up the Network of Sikh Organisations in 1987, a leading Sikh charity for which he remains the director – and one which works for the betterment of British Sikhs. Indarjit became a leading voice of protest against the anti-Sikh genocide, which started with the military assault on Sikhism’s holiest shrine – the Golden Temple by the Indian Army in 1984.

When writing in India about earlier discrimination against Sikhs, he used the alias ‘Victor Pendry’ (his wife Kanwaljit had heard of Mr Pendry, before she met Indarjit). Now, in 1984 in the UK, writing in his own name, he challenged the then Indira Gandhi government with articles like one in the Guardian on India’s atrocities against Sikhs titled: ‘Gandhi Speak that cloaks the murderous truth’. Singh set up the Sikh Messenger promoting interfaith understanding and remains the editor today.

He has been widely celebrated for his contribution to British society and became a household name for his contributions to BBC Radio Thought for the Day. He has advised former Prime Minister’s like Gordon Brown and Tony Blair and helped set up the Lambeth Group of Faith Leaders to advise on ‘Values for the New Millennium’. A couple of years after receipt of a Broadcasting Gold Medallion, he was awarded the UK Templeton Prize for Promoting Religious Understanding – the only Sikh to have received this honour. He is one of the co-founders of the Interfaith Network for the UK and nominated as the ‘people’s peer’ in a poll of Radio 4 listeners (second only to Bob Geldof) and made a life peer in 2011.

From Where I Stand includes a selection of TFTD’s transcripts – a sentence from one perfectly sums up the core motivation of crossbench peer Lord Singh of Wimbledon – ‘…as a Sikh, I believe our own sense of wellbeing is directly proportional to the amount of our life we devote to helping those around us.’

From Where I Stand is uplifting and inspiring, and a good read for anyone interested in better understanding our fellow human beings and promoting a cohesive society.

The book can be ordered via here or via Amazon.

To order a review copy or organise an interview please reply to: info@nsouk.co.uk

Image credit: Michael Clark CCLicense

Vaisakhi, the day of the creation of the Khalsa, is one of the most important festivals in the Sikh calendar with colourful processions, bhangra dancing and displays of gatka martial arts. It is a time when we remember the courage of the five Sikhs who, in response to Guru Gobind Singh’s call, showed their readiness to give their lives for the inspiring and egalitarian teachings of the Gurus. It’s a powerful message relevant to both Sikhs and non-Sikhs in the world of the 21st century.  

At Vaisakhi, Sikhs are required to pledge themselves to reflect on and uphold uplifting key Sikh beliefs. Let us remember them together. First there is belief in One God, the Creator of all that exists. Sikhs see different religions as different paths to God which should all be respected. This respect extends beyond mutual tolerance to a readiness to give our life for others to worship in the manner of their choice, as exemplified by Guru Teg Bahadur. Sikh teachings stress that no one religion has a monopoly of truth and are critical of those who argue that theirs is the only way, or that theirs is the final revelation. The Gurus also criticised all notions of caste or race in our one human family, and emphasised the dignity and full equality of women.

In Europe after the French revolution in 1789, the cry was for ‘liberty, equality and fraternity’. Nearly a century earlier, Guru Gobind Singh taught the same ideals, to which he also added the important need for humility.

Today we should pledge ourselves to eschew all factions in our community and unite as one in promoting these teachings for the benefit of our children and the wider world.   

Waheguru ji ka Khalsa; Waheguru ji ki Fateh

Lord (Indarjit) Singh of Wimbledon

The Sikh community with the support of the DfE have made tremendous efforts to establish their local faith schools over the last three decades. Most of the schools are thriving and outcomes are high however when a school seriously underperforms and is threatened for academisation or re-brokerage, the issues can rapidly become highly sensitive for the local community. In some cases, this is due to the increasingly complex religious sectarian issues within the Sikh community.  The NSO have been involved in tackling such situations which can lead to tensions between the DfE and the Sikh community which in some cases have led to complex, lengthy and costly legal challenges.

History has shown that when Sikh faith schools have underperformed, the reasons can be varied and complex. Local political barriers can sometimes prevent rapid school improvement support and system leadership to be provided to standalone academies or in some cases to schools within a multi-academy trust.

The NSO have introduced a range of school improvement services to help support rapid school intervention and support to enable the school to recover and at the same time provide confidence to the regulators that academisation or re-brokerage can be avoided.

Our school improvement services are provided by individuals that work closely with the NSO and are often experienced headteachers who are or have run outstanding schools as well as field experts in specialised areas such governance, safeguarding, curriculum and SEND provision. The NSO will provide these school improvement partners directly to schools who will pay them for the support. The amount of intervention will depend on the needs of the school and vary from a few days per term to longer in some cases.

[Ends]

For further information please contact Dr Lady Singh at kaursingh3@aol.com

Once again Sikhs throughout the world are celebrating the festival of Vaisakhi, one of the most important days in the Sikh calendar. Vaisakhi is a tale of brave martyrdom followed by the challenge of new beginnings.

The story of Vaisakhi begins with the martyrdom in Delhi of Guru Teg Bahadur, 9th Guru of the Sikhs, whose 400th birth anniversary we are celebrating this month. The Guru, who disagreed with many aspects of Hindu teachings was publicly beheaded by the Mughal rulers for trying to protect the Hindu community’s right to freedom of belief and worship. The Mughal emperor then challenged the Sikhs who at that time, had no distinguishing appearance, to claim their master’s body. But in the event no one came forward. The Guru’s young son Gobind now became Guru, and as he grew into manhood, he constantly stressed that Sikhs should always be ready to stand up for their beliefs, however difficult the circumstances. Then he decided to put the community to the test.

On Vaisakhi day three centuries ago, as crowds were celebrating the gathering of the spring harvest, the Guru, sword in hand, asked for anyone willing to give his life for his faith, to come forward. A brave Sikh stepped forward and accompanied the Guru into a tent. To everyone’s dismay, the Guru then emerged alone, his sword apparently covered with blood, and asked for a second volunteer. After five Sikhs had come forward, the Guru again emerged from the tent. To everyone’s joy he was now followed by all five Sikhs who were clearly alive and well and dressed in turbans and other symbols that have ever since formed a uniform or badge of Sikh identity.

The Guru was clearly overjoyed. The infant Sikh community had proved its courage and he was now confident that it could now continue to flourish, if it remained true to the teachings of our Gurus and the Guru Granth Sahib, while being on its guard against those who wish to distort or destroy the independence of Sikh teachings.

We have survived many direct challenges before. Today the threat is from India’s PM, Narendra Modi, a lifetime follower of the RSS agenda to turn India into a Hindu State. Disguised as praise for Sikh teachings, and aimed at absorbing Sikh teachings into Hinduism, it poses an insidious threat. The clue is in the PMs own words.

He writes – “our Sikh Guru tradition is a philosophy of life in itself.”

What does an extremist Hindu leader of a supposedly secular country that has passed discriminatory laws against Muslims, mean by ‘our’ Sikh Guru?

Guru Arjan emphasised independent Sikh identity when he wrote:

‘I neither keep the Hindu fast; nor the Muslim Ramadan. I serve the one God who is both Allah and Ram.’

The Guru taught that Sikhism cannot be caged in Hinduism or any other belief system. On this anniversary of Vaisakhi, we should pledge ourselves to resist both threats and blandishments; and live and promote Sikh teachings of equality, tolerance, and freedom of belief in a world that has lost its ethical direction. 

Lord Singh of Wimbledon, Director, Network of Sikh Organisations

JUSTICE COMMITTEE HATE CRIME AND PUBLIC ORDER (SCOTLAND) BILL

SUPPLEMENTARY SUBMISSION FROM NETWORK OF SIKH ORGANISATIONS

(NSO)

The Network of Sikh Organisations (NSO) is a registered charity no.1064544 that links more than 130 UK gurdwaras and other UK Sikh organisations in active cooperation to enhance the image and understanding of Sikhism in the UK.

This submission is supplementary to our original REF: J/S5/20/HC/1756 dated 17th September 2020 and our 2nd submission dated 16th November 2020 REF: J/S5/20/HC/1771, which followed the oral hearing on 10th November 2020 in which our Deputy-Director Hardeep Singh gave evidence to the Justice Committee alongside several other organisations. This 3rd submission is in response to consideration of options tabled for a new overarching free speech clause, which has been proposed by the Secretary for Justice.

1.1 Previously agreed clause for protecting free speech when it comes to matters of religion and belief

We are surprised that only two of the options offered for review as a ‘catch all’ free speech provision by the Secretary for Justice, include an already agreed amendment when it comes to protecting free speech when discussing matters of religion and belief. This was approved unanimously by the committee last week and something we raised along with others in oral evidence to the Justice Committee, and in our previous written submissions. The new and controversial ‘stirring up hatred’ offences must include free speech clauses to protect speech beyond merely ‘criticism’ and ‘discussion’ of religion. The previously agreed amendment would have provided greater protection to expressions of ‘antipathy’, ‘ridicule’, ‘dislike’ or ‘insult’ of religion or belief and brought this free speech protection (in the Hate Crime and Public Order Bill) in line with an equivalent clause in section 29J of the Religious Hatred Act 2006[i] (England & Wales).

During the oral evidence session on 10th November 2020 Anthony Horan Director, Catholic Parliamentary Office of the Bishops’ Conference of Scotland, Neil Barber, spokesperson for Scotland, National Secular Society (NSS) , Kieran Turner, Public Policy Officer, Scotland, Evangelical Alliance, and our Deputy-Director Hardeep Singh all supported the echoing of freedom of speech provisions in English law, when it comes to religion and belief.[ii] This was later agreed as an amendment by the committee. It is frankly remarkable how this now appears to have been rescinded in two of, ‘four options for freedom of expression provision.’[iii] We are not alone in our astonishment and disappointment at this development – our allies in the Free to Disagree Campaign, the NSS have rightly described this development as ‘perplexing and farcical.’[iv]

1.2 More time is required to consider the ‘catch all’ free speech clauses

We are alarmed by the speed in which this critical part of the public consultation is now being conducted. Our Deputy-Director was a signatory to a letter calling for deferring scrutiny of the draft stirring up hatred offences proposals until after the May election.[v] This stage of the public consultation was announced on 18th February 2021, and evidence in response to the ‘catch all’ free speech provision has been given the deadline of 10:00 Monday 22nd February 2021. This is only two working days and simply not sufficient notice to provide these ‘catch all’ free speech clauses the attention they deserve. There are also questions as to why the free speech defence for religion and belief (in two of the proposed provisions) which mirrors English law, has not been expanded to other protected characteristics in which only ‘discussion or criticism’ is protected. This not only creates a clear hierarchy of free speech defences but puts those who for example, want to air strong opinions on transgender issues/women’s rights in serious difficulty if this legislation is enacted.

1.3 Parliamentary scrutiny and procedure on previously agreed free speech clause for religion and belief

We would also like to understand the mechanism and process by which the previously agreed free speech clause for religion and belief, has essentially been shelved in all but two of the proposed ‘catch all’ clauses. It would indeed be helpful if an explanation is provided by the Secretary for Justice during the oral evidence session scheduled at 14:30 on 22nd February 2021.

Network of Sikh Organisations

20 February 2021


[i] https://www.legislation.gov.uk/ukpga/2006/1/schedule

[ii] https://www.parliament.scot/S5_JusticeCommittee/Inquiries/JS52020R22Stage1ReportontheHateCrimeandPublicOrderBill20201210SPPaper878_.pdf

[iii] https://www.parliament.scot/S5_JusticeCommittee/Meeting%20Papers/Papers_20210222_Public.pdf

[iv] https://www.secularism.org.uk/news/2021/02/confusion-over-free-speech-protection-on-religion-in-hate-crime-bill

[v] https://freetodisagree.scot/holyrood-urged-to-pause-divisive-hate-crime-proposals/

JOINT PRESS RELEASE: GLOBAL SIKH COUNCIL & NETWORK OF SIKH ORGANISATIONS UK

We are writing to express our admiration and full support for hundreds of thousands of Indian farmers and their supporters from all walks of life. Despite the winter cold, and police oppression, they have been demonstrating for the months against unjust laws that threaten their livelihoods. Their courageous stand against injustice gives hope for an end to the systematic erosion of democracy in India.

India’s abuse of human rights
The farmers’ cause is just and is fully supported by leading figures in the judiciary, high-ranking civil servants, university and college lecturers, trade unionists, Indians abroad and government spokesmen in the UK and Canada. As a UK spokesman put it, ‘the right to peaceful demonstration is a basic human right’. The response of the Modi government to this basic human right has been widespread use of tear gas, water cannons, and police brutality against peaceful protesters. There is now a call for India to be expelled from the Commonwealth for its flagrant abuse of human rights.

Many will be unaware that Narendra Modi is a supporter of the Rashtriya Swayamsevak Sangh (RSS), a fascist group modelled on the Hitler Youth Movement. In 2002, he was Chief Minister at the time of the infamous Gujarat ‘riots’, which led to the slaughter of thousands of Muslims. For some years he was barred from entry to the USA and UK. Today, RSS thugs or ‘goons’ are collaborating with rogue Bharatiya Janata Party (BJP) supporters and are being given a free hand to beat and maim peaceful protesters including women and the elderly. The farmers’ peaceful protest has captured the world’s admiration in the way it looks to the wellbeing not only of the protesters, but also in the way food and medical assistance is offered to the attacking police.

On India’s Republic Day (26 January), India’s compliant police following orders, removed barricades and opened the large steel gates to the Red Fort to allow known BJP activists to enter as supposed farmer activists to enable the government to smear the protesters as anti-national. Brave reporters in India’s tightly controlled media, who drew attention to this absurdity or questioned government action have been harassed and arrested. Many have had their social media accounts blocked and some have disappeared without trace.

The farming laws
India’s farmers have long been exploited by greedy middlemen. The Modi government saw this an opportunity to ‘reorganise’ farming. These laws blatantly allow billionaire businessmen who are also party supporters to control the supply and distribution of agricultural produce throughout the country in a way that would leave farmers virtual serfs on their own land.

• The laws were rushed through Parliament with no time given for proper scrutiny or debate.
• They laws are clearly unconstitutional. The Constitution states that agriculture is a devolved responsibility of individual States, not the central government.
• The laws have been condemned as unconstitutional by senior members of the judiciary.
• The laws abolish the minimum support price given to farmers.
• The laws allow for no right of appeal.
• Two close billionaire friends of Modi, with a pre-knowledge of the government’s intentions, brought huge sites in Punjab to build giant silos for the long-term storage of grain allowing for price rigging and manipulation.
• Today, in Modi’s India, 1% of India’s population owns nearly half the country’s wealth.

Erosion of democracy in Modi’s India
We are deeply concerned by the government’s dismissive attitude to the requirements of its secular constitution and the human rights of its people. The Citizens Amendment Act, in its appeal to majority bigotry, deprived more than a million Muslims of their citizenship with Home Minister Amit Shah referring to Muslim refugees as ‘termites’. This was followed by the repeal of Article 370 placing Kashmir under military rule.

The highly respected human rights organisation Amnesty International has been expelled from India to prevent it reporting on the growing abuse of human rights. Amnesty commented, ‘It is a dismal day when a country of India’s stature, a rising global power and a member of the UN Human Rights Council, with a constitution which commits to human rights and whose national human rights movements have influenced the world, so brazenly seeks to silence those who pursue accountability and justice’.

Urgent action required
India’s farmers’ brave stand against injustice is fast becoming a people’s movement for the restoration of democracy and human rights in India. We pledge them our full support. Those of us living abroad have a particular responsibility to support a movement that has at least 67 lives lost already through cold weather and lack of medical supplies.

While calling on governments around the world to condemn India’s repressive behaviour, we urge Mr Modi to commence urgent talks with farmer’s leaders to meet their genuine concerns.

Lord Singh of Wimbledon CBE, Member of House of Lords UK Parliament – Director, Network of Sikh Organisations (UK)

Lady Singh, Kanwaljit Kaur, President Global Sikh Council

As UK faith representatives, we support the persistent efforts of Home Secretary Priti Patel who has in the face of some considerable opposition decided to release the government report on, ‘Group based child sexual exploitation characteristics of offending.’[i] The Home Office report talks of ‘othering’ of victims by perpetrators, but remarkably failed to address one of the more obvious motivations behind street based sexual grooming gangs in the UK – that is culture linked to religion.

We believe the evidence overwhelmingly points to an inconvenient truth that non-Muslim girls (this includes Sikh, Hindu, and Christian heritage girls) have been systematically targeted in Britain, and this aspect of ‘othering’ is culturally motivated hatred. We implore the Home Secretary to have the courage to explore this element, which is critical in understanding the motivations behind street based sexual grooming gangs like those convicted in Rochdale, Rotherham, Telford and Oxford. It is important that we listen to the voice of Muslim leaders like Baroness Warsi, who bravely said, ‘a small minority’ of Pakistani men see white girls as ‘fair game’.[ii]

Victims and others concerned are increasingly speaking out. A Rotherham survivor said she was called a ‘white slag’[iii], and in evidence given to the Independent Inquiry into Child Sexual Abuse is quoted to have said perpetrators viewed, ‘kaffir girls as worthless’.[iv] (‘Kaffir’ is a derogatory term for non-Muslims). Judge Gerald Clifton who sentenced men in Rochdale in 2012, made a similar observation in sentencing remarks. He said the men had targeted their victims because they were not part of the offenders’ ‘community or religion.’[v]

Since the 1980s British Sikh and Hindu communities have suffered at the hands of Pakistani grooming gangs.[vi],[vii] A television report on BBC1’s Inside Out programme in 2013 explored this issue – in particular, the targeting of Sikh girls.[viii] In the same year there was a conviction of men with mainly Muslim names in a case in Leicester, in which a Sikh girl was being abused above a restaurant called the Moghul Durbar.[ix],[x]

The establishment’s perceived obfuscation on the issue of race and religion, has created an opportunity for Britain’s far right activists to have a stake in this debate,[xi] in which they unfairly blame Muslims in general. They also blame others from the sub-continent for the behaviour of a minority of Muslims who use a misunderstanding of Islamic teachings to justify the negative treatment of women of other faiths and cultures.

We believe moderate voices in all communities have a duty to promote an open and honest dialogue about the racial and religious drivers behind these crimes, which will help strengthen the image and standing of the majority of British Pakistani Muslim men, who are law abiding citizens.

The Home Office must prioritise this in any subsequent research into the characteristics of those convicted in high profile sexual grooming gang cases, while showing support and understanding to those survivors who are brave enough to speak out about it.   

Signatories:

Lord Singh of Wimbledon CBE, Director – Network of Sikh Organisations

Anil Bhanot OBE, Interfaith Director – Hindu Council UK

Rajnish Kashyap MCICM, General Secretary – Hindu Council UK

Arun Thakur, President – National Council of Hindu Temples UK


[i] https://www.gov.uk/government/news/priti-patel-publishes-paper-on-group-based-child-sexual-exploitation

[ii] http://www.bbc.co.uk/news/uk-politics-18117529

[iii] https://www.independent.co.uk/voices/rotherham-grooming-gang-sexual-abuse-muslim-islamist-racism-white-girls-religious-extremism-a8261831.html

[iv] https://www.iicsa.org.uk/key-documents/19095/view/LOY000001.pdf .

[v] https://www.manchestereveningnews.co.uk/news/local-news/you-preyed-on-girls-because-they-were-687987

[vi] https://www.dailymail.co.uk/news/article-6428197/Sexual-exploitation-British-Sikh-girls-grooming-gangs-ignored-claims-report.html

[vii] https://metro.co.uk/2007/02/22/hindu-girls-targeted-by-extremists-108990/

[viii] https://www.bbc.co.uk/programmes/b039kmx6

[ix] https://www.bbc.com/news/uk-england-23896937

[x] https://www.thetimes.co.uk/article/rising-tensions-between-muslims-and-sikhs-over-hidden-pattern-of-sex-grooming-2nvjjk22mxr

[xi] https://www.independent.co.uk/news/uk/home-news/muslims-extremism-women-far-right-tommy-robinson-rape-a9143671.html

We at the Network of Sikh Organisations UK offer the Sikh community warmest greetings on the auspicious occasion of the birthday of Guru Gobind Singh ji, the tenth Guru of the Sikhs.  

Guru Gobind Singh’s life was one of an unwavering commitment to uplifting ideals; a life dedicated to the pursuit of social and political justice, freedom of belief, and the equality of all human beings, including importantly, the dignity and complete equality of women. The message of his life and teachings carry invaluable guidance for all humanity and are of particular relevance to a world gripped with fear and uncertainty during the raging COVID-19 pandemic.

At such times it is easy to ignore the needs of others. The Guru in applauding Bhai Kanhaiya for looking to the enemy wounded in battle, reminded us of our responsibility even in the most difficult of circumstances, to always look to the needs of others. It’s a message taken up by Sikhs throughout the world with the media recognising the huge contribution of Sikhs in helping those suffering in various parts of world. This includes feeding hungry lorry drivers stranded in Dover, and giving food, medicine and clothing to farmers shivering in the winter cold of Delhi in a mass protest against new agricultural laws which risk depriving them of their livelihoods.

Today, we remember how Guru Gobind Singh in his quest for truth and justice lost his mother and four sons but never became despondent, nor gave up. He however gave us the important Sikh teaching of ‘Chardi Kala’, or eternal optimism.

Today it is important that we reflect on the Guru’s life and teachings. They can carry us to a better future.

With best wishes for a safe and happy 2021.

Indarjit

Lord Singh of Wimbledon CBE

Director, Network of Sikh Organisations

The Home Office’s research paper into ‘Group-based Child Sexual Exploitation Characteristics of Offending’ was published earlier this week, but it fails to acknowledge one of the well evidenced motivations behind grooming gangs like those in Rochdale and Rotherham – the religion and culture of the perpetrators.

The report talks of ‘othering’ of victims to justify abuse but fails to accept this also involves ‘othering’ of non-Muslim girls who are considered fair game and worthless. Their abuse is justified by the perpetrators because they are considered inferior. This religion-linked justification empowers the perpetrators who feel they have impunity, whilst sustaining the persecution of the victims. The Home Office’s failure to acknowledge this important driver is most peculiar, given it is clear from the testament of victims (in places like Rotherham), and in the conclusions of the judge in Rochdale, who said the perpetrators targeted their victims because they were outside of their community and religion. In failing to consider this important aspect, the victims have been failed yet again.

For years we’ve highlighted that it’s not only white girls who’ve been targeted by predominantly Pakistani heritage Muslim gangs in street-based sex grooming – it is something that has been an issue for Sikh and Hindu communities for decades, and one that has regrettably triggered vigilante responses by young Sikh men, some of whom have been sent to prison as a result.

Whilst we acknowledge perpetrators come from various ethnic backgrounds, the high-profile cases like Rotherham, Rochdale, Oxford and Telford (to name a few) have involved mainly Pakistani heritage Muslim men and showed a now well-established pattern of criminality which has blighted our country over the last few decades. We understand that it has been difficult to obtain meaningful data on ethnicity of perpetrators, and this has limited the inquiry’s exploration into characteristics of offenders. In fact, in the report’s foreword, Home Secretary Priti Patel writes, ‘Some studies have indicated an over-representation of Asian and Black offenders. However, it is difficult to draw conclusions about the ethnicity of offenders as existing research is limited and data collection is poor.’

We want to reiterate our position on the vague word ‘Asian’ (which has been used in the report several times), which is offensive to Sikhs and Hindus. This issue has at least now been recognised by the Editors’ Codebook – guidelines which accompany the Editors’ Code of Practice, which are rules the reporting print media has to follow, and is regulated by The Independent Press Standards Organisation.  

It’s time for the Home Office to accept religiosity is one of the drivers behind high-profile sex grooming gangs. If they choose to turn a blind eye, they not only do a disservice to the victims, but fail to build on perpetrator profiles, which will no doubt assist law enforcement agencies now and in the years to come.

Network of Sikh Organisations